Library / History

A Theological-Political Treatise [Part IV]

by Benedictus de Spinoza

Pages
about 103
Category
History
Language
English
Reading time
1.9 h at 250 wpm
Start readingThe whole book, as cards or one word at a time. 63 min at 450 wpm in Read mode.

From the opening

TABLE OF CONTENTS: Search strings are shown thus [16:x]. Search forward and back with the same string.

[16:0] CHAPTER XVI - Of the Foundations of a State; of the Natural and Civil Rights of Individuals; and of the Rights of the Sovereign Power.

[16:3] How a transition from this state to a civil state is possible.

[17:0] CHAPTER XVII.- It is shown, that no one can or need transfer all his Rights to the Sovereign Power. Of the Hebrew Republic, as it was during the lifetime of Moses, and after his death till the foundation of the Monarchy; and of its Excellence. Lastly, of the Causes why the Theocratic Republic fell, and why it could hardly have continued without Dissension.

[17:1] The absolute theory, of Sovereignty ideal - No one can in fact transfer all his rights to the Sovereign power. Evidence of this.

[17:6] Then to a Theocracy with the power divided between the high priest and the captains.

[17:A] Causes of decay involved in the constitution of the Levitical priesthood.

[18:0] CHAPTER XVIII.- From the Commonwealth of the Hebrews and their History certain Lessons are deduced.

[18:1] The Hebrew constitution no longer possible or desirable, yet lessons may be derived from its history.

[18:2] As the danger of entrusting any authority in politics to ecclesiastics - the danger of identifying religion with dogma.

[18:3] The necessity of keeping all judicial power with the sovereign - the danger of changes in the form of a State.

[18:4] This last danger illustrated from the history of England - of Rome.

[19:0] CHAPTER XIX - It is shown that the Right over Matters Spiritual lies wholly with the Sovereign, and that the Outward Forms of Religion should be in accordance with Public Peace, if we would worship God aright.

[19:5] Why Christian States, unlike the Hebrew, suffer from disputes between the civil and ecclesiastical powers.

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