Library / Literature & Fiction

Aucassin and Nicolete
by Andrew, 1844-1912 [Translator] Lang
- Pages
- about 50
- Category
- Literature & Fiction
- Language
- English
- Reading time
- 55 min at 250 wpm
From the opening
There is nothing in artistic poetry quite akin to "Aucassin and
Nicolete."
By a rare piece of good fortune the one manuscript of the Song-Story has
escaped those waves of time, which have wrecked the bark of Menander, and
left of Sappho but a few floating fragments. The very form of the tale
is peculiar; we have nothing else from the twelfth or thirteenth century
in the alternate prose and verse of the cante-fable. {1} We have
fabliaux in verse, and prose Arthurian romances. We have Chansons de
Geste, heroic poems like "Roland," unrhymed assonant laisses, but we
have not the alternations of prose with laisses in seven-syllabled
lines. It cannot be certainly known whether the form of "Aucassin and
Nicolete" was a familiar form--used by many jogleors, or wandering
minstrels and story-tellers such as Nicolete, in the tale, feigned
herself to be,--or whether this is a solitary experiment by "the old
captive" its author, a contemporary, as M. Gaston Paris thinks him, of
Louis VII (1130). He was original enough to have invented, or adopted
from popular tradition, a form for himself; his originality declares
itself everywhere in his one surviving masterpiece. True, he uses
certain traditional formulae, that have survived in his time, as they
survived in Homer's, from the manner of purely popular poetry, of
Volkslieder. Thus he repeats snatches of conversation always in the
same, or very nearly the same words. He has a stereotyped form, like
Homer, for saying that one person addressed another, "ains traist au
visconte de la vile si l'apela" [Greek text] . . Like Homer, and like
popular song, he deals in recurrent epithets, and changeless courtesies.
To Aucassin the hideous plough-man is "Biax frere," "fair brother," just
as the treacherous Aegisthus is [Greek text] in Homer; these are
complimentary terms, with no moral sense in particular. The jogleor is
not more curious than Homer, or than the poets of the old ballads, about
giving novel descriptions of his characters.
A short sample. Read the whole book
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