
History of the Conflict Between Religion and Science
- Pages
- about 394
- Category
- History
- Language
- English
- Reading time
- 7.2 h at 250 wpm
From the opening
AUTHOR OF A TREATISE ON HUMAN PHYSIOLOGY, HISTORY OF THE
INTELLECTUAL DEVELOPMENT OF EUROPE, HISTORY OF THE AMERICAN
CIVIL WAR, AND OF MANY EXPERIMENTAL MEMOIRS ON CHEMICAL AND
OTHER SCIENTIFIC SUBJECTS
WHOEVER has had an opportunity of becoming acquainted with the mental
condition of the intelligent classes in Europe and America, must have
perceived that there is a great and rapidly-increasing departure from
the public religious faith, and that, while among the more frank this
divergence is not concealed, there is a far more extensive and far more
dangerous secession, private and unacknowledged.
So wide-spread and so powerful is this secession, that it can neither be
treated with contempt nor with punishment. It cannot be extinguished by
derision, by vituperation, or by force. The time is rapidly approaching
when it will give rise to serious political results.
Ecclesiastical spirit no longer inspires the policy of the world.
Military fervor in behalf of faith has disappeared. Its only souvenirs
are the marble effigies of crusading knights, reposing in the silent
crypts of churches on their tombs.
That a crisis is impending is shown by the attitude of the great powers
toward the papacy. The papacy represents the ideas and aspirations
of two-thirds of the population of Europe. It insists on a political
supremacy in accordance with its claims to a divine origin and mission,
and a restoration of the mediaeval order of things, loudly declaring
that it will accept no reconciliation with modern civilization.
The antagonism we thus witness between Religion and Science is the
continuation of a struggle that commenced when Christianity began
to attain political power. A divine revelation must necessarily be
intolerant of contradiction; it must repudiate all improvement in
itself, and view with disdain that arising from the progressive
intellectual development of man. But our opinions on every subject are
continually liable to modification, from the irresistible advance of
human knowledge.
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