The Critique of Pure Reason

From the opening

II. The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions “à priori”.

III. Philosophy stands in need of a Science which shall Determine the Possibility, Principles, and Extent of Human Knowledge “à priori”

V. In all Theoretical Sciences of Reason, Synthetical Judgements “à priori” are contained as Principles.

VII. Idea and Division of a Particular Science, under the Name of a Critique of Pure Reason.

Chapter I. Of the Transcendental Clue to the Discovery of all Pure Conceptions of the Understanding

Section I. Of the Logical Use of the Understanding in General. § 4

Section II. Of the Logical Function of the Understanding in Judgements. § 5

Section III. Of the Pure Conceptions of the Understanding, or Categories. § 6

Section I. Of the Principles of a Transcendental Deduction in general § 9

Of the Possibility of a Conjunction of the manifold representations given by Sense. § 11.

The Principle of the Synthetical Unity of Apperception is the highest Principle of all exercise of the Understanding. § 13

The Logical Form of all Judgements consists in the Objective Unity of Apperception of the Conceptions contained therein. § 15

All Sensuous Intuitions are subject to the Categories, as Conditions under which alone the manifold Content of them can be united in one Consciousness. § 16

In Cognition, its Application to Objects of Experience is the only legitimate use of the Category. § 18

Of the Application of the Categories to Objects of the Senses in general. § 20

Transcendental Deduction of the universally possible employment in experience of the Pure Conceptions of the Understanding. § 22

Result of this Deduction of the Conceptions of the Understanding. § 23

Chapter I. Of the Schematism at of the Pure Conceptions of the Understanding.

Section III. Systematic Representation of all Synthetical Principles of the Pure Understanding.

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