Library / Philosophy

The Jerusalem Sinner Saved; or, Good News for the Vilest of Men

by John Bunyan

Pages
about 128
Category
Philosophy
Language
English
Reading time
2.4 h at 250 wpm
Start readingThe whole book, as cards or one word at a time. 78 min at 450 wpm in Read mode.

From the opening

Transcribed from the 1845 Thomas Nelson edition by David Price, email ccx074@pglaf.org

THE JERUSALEM SINNER SAVED; OR, GOOD NEWS FOR THE VILEST OF MEN

THE whole verse runs thus: “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.”

The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. “Go teach all nations,” &c. “Go ye into all the world, and preach the gospel unto every creature.” Matt. xxviii. 19; Mark xvi. 15. Only this cause is in special mentioned by Luke, who saith, That as Christ would have the doctrine of repentance and remission of sins preached in his name among all nations, so he would have the people of Jerusalem to have the first proffer thereof. Preach it, saith Christ, in all nations, but begin at Jerusalem.

The apostles then, though they had a commission so large as to give them warrant to go and preach the gospel in all the world, yet by this clause they were limited as to the beginning of their ministry: they were to begin this work at Jerusalem. “Beginning at Jerusalem.”

Before I proceed to an observation upon the words, I must (but briefly) touch upon two things: namely,

First, As to her descent: she was from Abraham, the sons of Jacob, a people that God singled out from the rest of the nations to set his love upon them.

Secondly, As to her preference or exaltation, she was the place of God’s worship, and that which had in and with her the special tokens and signs of God’s favour and presence, above any other people in the world.

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